Philosophy and Psychology (Translated)
The Other Side of Brahman-talk: Four
The individual self is undivided from Brahman—the jīva is not truly separate from Brahman; yet why is "ignorance" posited? In truth, ignorance…
The individual self is undivided from Brahman—the jīva is not truly separate from Brahman; yet why is "ignorance" posited? In truth, ignorance…
The individual self is truly but a reflection of Brahman, yet Maya—that deluding mirror—makes it appear separate. Just as a reflection, obscured…
So then the qualities (dharma) of worldly objects—signified by "you" (yusmat)—are superimposed upon the Self, just as we take upon ourselves the…