Voice 1 (trembling, as if standing before a hidden door): Knowing all, yet it seems—something still remains unknown… Behind this 'all', is there something hidden, something that cannot be spoken, cannot be taught?
Voice 2 (emerging from the silence's own texture): Yes, there is. What you do not hear, what you do not speak, what you do not even think—deep within you, *that* is Brahman, concealed. This teaching does not speak—it awakens.
Voice 1 (slowly, with heart-stirring emotion): Then does the guru say nothing? Does he not prescribe some practice?
(Voice 2): The true guru is silent. His teaching lives not in words—in consciousness. He does not say 'do this,' 'don't do that'—he kindles this awareness: "Remember who you are."
Voice 1 (in wonder): Then is there something beyond all practice?
(Voice 2): Yes, at the end of all practice stands a silent mountain, whose peak is reached only by soundless consciousness.
Both together (in mystical cadence, the pulse of consciousness—in unvoiced rhythm, in meditative knowing): No one imparts this teaching—yet it reaches you when you lose yourself. Guru, disciple, word, knowledge—cast them all away, and when you simply *are*, then you hear that profound teaching. Not words, not mantras, not even hints—the deepest wisdom emerges when silence parts its veil. There is no question in it, no shadow of answer, only an inner resonance—you *are*… this very being is the teaching.
Voice 1 (opens eyes, gazes at the sky): This world suffused with color… air, river, fire, humans, breath—are these all separate? Or are they different faces of one Self?
Voice 2 (steady and serene): All is Brahman. Light is Brahman, darkness too is Brahman. Sound is Brahman, silence too is Brahman. What you cannot touch, what you long to touch—that too is Brahman.
Voice 1 (slowly turning inward): Then I, my deeds, my thoughts, my errors, my fears… are these too Brahman?
Voice 2 (with profound tenderness): These too are Brahman. Brahman himself plays every role—he acts becoming 'I,' and watches himself becoming 'you.'
Voice 1 (trembles in wonder): Then is he separate? Or am I that?
Voice 2 (with gentle luminescence in laughter): You are that. But you have forgotten yourself—drowned in name, form, identity. When all else falls away, what remains—*that* is Brahman.
Both together (sound and silence merging—in classical measure, uttered in meditation): I am Brahman. You are Brahman. This world of forms and shadows—all is Brahman. Open your eyes, see—all is Brahman. Air is Brahman, sound is Brahman, light is Brahman, shadow too is Brahman. In the depths of consciousness, what you glimpse—that very radiance of one awareness pervades all. I am not separate, you are not separate—lift the veil of division… and all is Brahman.
The Inner Path: 9
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