Dawn has only just broken. We stand at precisely such a moment. The retreating darkness still presses thick around us. And yet through it, the first rays of dawn steal in gradually, like the gossamer threads of a spider's web; the horizon grows clearer by degrees, and the warm light of the rising sun spreads its tender touch across the landscape of our perception, breathing into it the gentle fragrance of faith. This faith flows into the strength of the mind in an instant.
If the rational mind sees here only darkness, then the fault lies with the mind's owner. The weakness of consciousness, the dimming of awareness, can obstruct human sight—it can even, temporarily, render a person blind. But blindness can never bar the coming of light; those who learn to see, those who remain conscious and awake, will find their way to the fountain of light at the right moment and in the right manner, and will wash themselves in its waters. To find the way—this itself is a great accomplishment.
The old world is slowly being transformed, receding into distance; it is even disappearing. But how? Sometimes the consciousness within a person rises from one level to another. When it does, there unfolds a double movement: First, the person expands within themselves and advances forward. This growing consciousness spreads and spreads; it stretches toward the horizon that lies ahead. The human being, the human inner self, seems to grow ever larger—acquiring the dimensions of the horizon itself. Second, suddenly fixing upon a particular point in the sky, the person breaks through the heavens and lifts their head toward some higher point beyond—the way one surfaces from beneath the water. They then inhabit a sky that keeps expanding upward. Lifting themselves higher and higher in this way, the person experiences not only an upward ascent of thought, but an ascent of consciousness itself. New skies come—they expand and radiate outward in rings, the way water spreads in all directions. Thus the old skies fall away, fade into the embrace of the horizon, and eventually vanish altogether. The person now dwells in a far higher sky, having left the lower ones behind. One cannot leap directly to such heights; to reach there, one must cross through infinite layers of lower skies by means of endless endeavor. The first step in climbing upward: to begin from below. If you wish to transcend the sky, you must rise from the earth through discipline and practice.
In every act of new creation, such an uprising perpetually unfolds. When a person dwells within a dissolving sky, they do not themselves realize when their world is expanding, when the previous world has withdrawn into the path of extinction. The apocalypse arrives precisely when humanity learns to accept dissolution simply and naturally. Whether people know it or not, whether they accept it or not—one sky after another vanishes and continues to vanish, and if one cannot find one's place in the next new sky that emerges, then misfortune will inevitably descend upon life.
Some things must be believed in, and then you must live by them. You can argue if you wish, hunt for proof. But that is mere waste of time—you will never move forward. What must happen will happen. To move with time, you need deep faith in your own soul. Endless argument will get you nowhere; it will only leave you behind.
The greatest privilege of being born human: you choose your own fate. You choose your own path. Some choose to move forward, some choose to stand still, some choose to fall back. But those who choose to stand still—they too end up falling behind eventually, for time does not stop. So there are truly only two paths: to advance, or to retreat.
Who are we? Where do we stand? God alone knows. Where do we find God? The soul alone knows.
Three entities: I, you, and between us a corpse. Whether to remain with the corpse, or to begin the journey from myself and arrive at you—that is entirely our affair.
When you gaze toward God, one message alone is heard—time is rushing forward!