Philosophy and Psychology (Translated)

# Let Us Become Human First There was a time when I believed that all problems could be solved through thought. That if we could only think hard enough, long enough, and clearly enough, every tangled knot of human suffering would unravel before us. I was wrong. I have since learned that thinking, however rigorous, however brilliant, remains suspended in a kind of emptiness. It circles endlessly around itself, like a bird trapped in a room, beating its wings against glass walls of its own making. The problem is not insufficient thought. The problem is that we have forgotten something more fundamental than thought itself. We have forgotten how to be human. This may sound strange coming from someone who spends his days immersed in ideas, in words, in the very machinery of the intellect. But perhaps that is precisely why I say it. I have seen where pure thinking leads — to a kind of sterile perfection, a landscape of ideas as barren as the moon. And I have begun to understand that before any philosophy can truly matter, before any system of thought can touch a life, we must first return to that simple, difficult thing: what it means to be human. What does it mean? Not in the abstract sense — not as a category of being or a biological classification. But in the lived, breathing, moment-to-moment sense. It means to feel the weight of another person's sorrow without turning away. It means to speak a truth even when silence would be safer. It means to sit with someone in darkness without rushing to light a lamp. It means to admit failure, to acknowledge fear, to love without guarantee of return. It means, above all, to understand that we are not isolated islands of consciousness but threads woven into the vast fabric of existence. That our smallest gesture ripples outward. That loneliness is not a personal failing but a shared condition, and in recognizing that, we find kinship. This is why I say: let us become human first. Because all the great philosophies — all the magnificent architectures of thought that humanity has constructed — they stand empty unless someone inhabits them with a beating heart. All our theories of justice mean nothing unless we first know what it is to be wronged and to forgive. All our talk of love is hollow unless we have actually loved, with all the terror and hope that entails. All our claims to wisdom are mere words unless we have been humbled by the mystery of living. The path is not from ignorance to knowledge, as we have so long believed. It is not from chaos to order, from darkness to light. These are the comfortable stories we tell ourselves. The true path, I think, is from abstraction back to presence. From the fortress of the mind back to the open ground of the heart. From certainty back to wonder. From speaking back to listening. From thinking back to being. I do not mean that we should abandon thought. Thought is precious, thought is necessary. But it must serve life, not replace it. It must be the servant, not the master. So before we build our grand systems, before we proclaim our theories and fight our intellectual battles, let us pause. Let us ask ourselves: Have I wept for another person's pain? Have I sat in silence without needing to fill it with words? Have I loved something or someone more than my own safety? Have I stood for something that mattered, even when it cost me? If we cannot answer yes to these questions, then all our philosophy is merely noise in an empty room. Let us become human first. Everything else will follow.




When I touch someone with my eyes, they want to touch me back with their hands. Their childishness amuses me greatly. But the moment I sit down to think clearly, I see—these are not the acts of a child at all. These are the acts of something less than human. Am I calling this filth childishness only to excuse it with the name of love?

How much more filth will I wrap in the garments of love and keep hidden? Will the man himself never know what a monster he is?

I wanted to embrace that man—I, transcending my womanhood, breaking free from my shell, driven by the fierce urge to become fully human. But he has no such urge in him. He has only desire.

So what now? Should I run away? But I have never fled from anyone, from anything.

Should I try to force him, grip him by the collar and make him into a human being rather than merely a man? No. I cannot use force.

If I explain it to him... will he listen? Or will he cry out instead, "Desire is the very nature of manhood!"?

Can I say to him, "There are so many men in this world, so many lovers too; the world needs only a handful of truly human beings"?

Can I not say, "Come, let us first become human together, you and I. Then, gradually, slowly, we can also become woman and man, lover and beloved..."
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