Philosophy and Psychology (Translated)

The Non-Duality of God and Love




"Na tasya pratima asti" (Shukla Yajurveda 32/3)—God has no image. This statement mirrors, on one hand, the philosophy of the formless; on the other, it opens a door to endless debate.

Some say God transcends all things, cannot be confined within an idol. Others believe the idol itself is the vessel through which mortals seek His presence.

For some, God is consciousness—revealed in the depths of meditation.

For others, the idol is His form, where devotion flows from shape to shape.

As one thinks, so one feels.

Paulo Coelho once wrote, "One is loved because one is loved. No reason is needed for loving." (The Alchemist (1988))

Love does not always obey the logic of reason.

Sometimes it arrives sudden, inexplicable—a wave of feeling breaking without warning.

Sometimes it grows in the smallest moments—a glance, a touch, a cool hand pressed to the forehead in fever.

Just as each person perceives God's existence differently, so too does each perceive love in their own way.

Is love, then, a kind of spirituality?

As God is one, yet the paths to knowing Him are many, so too is love one feeling—
sometimes formless, sometimes incarnate.
sometimes without cause, yet sometimes the only reason.
sometimes silent, yet sometimes hidden in the depths of words.

Then is love not also a kind of spirituality?
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