English Prose and Other Writings

On Love

We all yearn for love. In our youth, we seldom doubt that someone beautiful awaits us, that life holds this promise—yet not everyone finds it in the end. It cannot be pinned down precisely. Love is a deep feeling that, despite its common threads, remains utterly personal; each of us imagines something different when we speak of it.




I often ask people I meet what love means to them. Rarely does anyone answer with certainty. Most say only: You have to feel it. I like to think of love as water. At first, it rushes like a stream, full of movement and urgency. But then it becomes a calm, deep river—no longer swift, yet defined by its own banks and certainties, flowing steadily toward something.




Usually, passion precedes love. But is it a prerequisite for true love? 
For a relationship to be fully alive—intimate and real—passion matters because it brings spark, dynamism, vitality. It matters too for the couple's future: in times of crisis, they can return to those moments of joy and fire. Yet love can also grow from friendship, where respect is strong, where values align, where communication flows naturally. Then, perhaps, it becomes bound up with intimacy and physical closeness—and I mean not merely sex, but tenderness, touch, the comfort of being held, of being supported in body as in spirit.




What if the spark is gone?
Some come to me saying they feel like siblings, like friends in a long marriage. They know their partner is the right one for life—reliable, proven by years of shared history and experience. Yet the erotic spark has dimmed or vanished. Then someone new appears, a stranger really, someone they know almost nothing about—yet there is a spark they've never felt before. Suddenly they face an impossible choice.




What sustains love when passion fades?
Trust. Confidence. Generosity of spirit. The knowledge that you can weather each other's storms, that you will care for one another through crisis, that you hold mutual respect and the ability to truly speak to each other—these are the pillars. Shared time matters; it is vital that two people can create something new together, something they can hold onto and remember. But be careful: many mistake addiction for love. They believe they cannot exist without each other, mistake dependence for devotion. Yet freedom is essential to love. Love that denies freedom becomes something else entirely.




What is morbid love?
It takes root in the self-doubt of one partner. From this soil grow jealousy, dependence, the need to control—and these are the first tremors of collapse.




What becomes of love that cannot be?
Unlived love often burns brightest precisely because it remains unfulfilled. We feel it as destiny, sometimes as tragedy, because it gives us—especially when a marriage falters—permission to dream. We imagine the ending we were denied. If we are content in our present, that old love fades into the background, yet it never quite leaves; it waits for our darker hours. We must often relinquish what was meant to be and surrender to the life we share, so that somewhere deep inside, the whisper persists: this was the one. Fated lovers have a way of crossing paths again—sometimes by chance, sometimes by design—each meeting shadowed by the feeling that time is slipping away, until at last they understand: they belong to each other, always have, always will.




How does desire differ from love?
One who loves wants nothing so much as to be near the other, and everything—not merely the body's touch, but the stirring of the soul—becomes sacred. When desire finds its satisfaction, love remains: a benediction, a grace.




Why does it always fade?
Everything fades in time—not just love, but every emotion that moves us. A partnership is fragile in ways that friendship, ambition, or passion for a craft are not. When two strangers meet and fall, they perceive beauty through every sense, live inside a kind of ecstasy. But we cannot dwell there always. That would be a dream, however lovely—and dreams, by their nature, must end.




How does friendship differ from love?
Friendship is untouched by eros, unmarked by that electric charge. Many say that between a man and a woman, friendship is impossible—that something must always be beneath the surface, unspoken. But I believe otherwise. Even without that spark, there can be a richness, a depth that belongs wholly to friendship. Yet once desire enters the picture, once you fall in love with a friend, everything tangles. Love is always a tangle. Friendship, at least, has boundaries; it knows where it ends.




Is friendship a condition of true love?
I think so. The foundation of true love is friendship—love arrives as an added dimension of mutual attraction. Friendship is where we truly understand each other, where we delight in the same things, where we can depend on one another when need calls. But I cannot conceive of true love without a deep friendship beneath it.




How do we know it's true love?
I believe in instinct—that moment when you feel *this is it*. The way we know an orgasm when it happens, I think you recognise great love the same way. And if you cannot feel it, then I don't believe it's right. But the stronger that love feels, the more restraint we need as time passes—so we don't surrender ourselves to the rapids of that beautiful feeling, but rather test it, let it prove itself. If we want to build a life with the right person, we must be patient, not bind ourselves in commitment and responsibility after merely six months. Yet many people cling to a shared life simply from the fear of solitude, afraid they will never find the "right person."




Does the chance to meet the right person grow with age?
As teenagers, we know very little, because we move through the patterns our parents have shown us—we have no experience of partnership of our own. Only life's lessons and maturity can truly teach us who belongs in our lives. Thankfully, those days when society dictated to the young when they must marry are long gone.




They do grow, though relationships are fracturing more often now, even when outwardly they seem stable, even when love and partnership appear solid. Some say the measure has fallen from ten to five in today's world, but I don't see it that way. The more people reveal themselves to me, the more I'm convinced that the hunger for true love hasn't faded. We've entered a time when we finally care—truly care—about the quality of what we share.




What did our grandmothers imagine when they spoke of love, and what does the young generation make of it today?
People often look back fondly on their grandparents' relationships—those bonds built on trust and economic security. They lived in a slower world, without the frenzy that surrounds us now. They talked more, they knew how to listen, and over time they learned to complement each other with near-perfect ease. The foundation of their partnerships was mutual certainty and safety, from which a kind of wisdom between partners emerged, and love itself was often merely something extra, a bonus. Our grandmothers were pragmatists, skilled at pulling the threads behind the scenes, shaped by the patriarchal structures they accepted and navigated. Love, in that sense, was rarely the subject of deep reflection.




Love once rested on safety and certainty. What does it lean on now?
The values we all seek—they haven't changed. What has shifted is how men and women live out those values. A man is no longer expected solely to bring home a paycheque, nor a woman to tend the household alone. Their roles are no longer cast in stone; both choose freely how to live, and in that freedom, rivalry dissolves. What remains is room for genuine respect.




Does love look different to us at twenty-five and at eighty?
Our expectations reshape themselves through experience and the years. At twenty-five, our feelings are filtered through visions of family, of travel, of the house we'll build and the future we'll make. By forty, with children and memories behind us, we begin to recognize and treasure something different—friendship, quiet, the peace of simply being together. By eighty, these become everything.




Does love burn less fiercely as we age?
True love—real love—burns just as intensely at any age. Unless a person has been utterly consumed by bitterness, they remain capable of igniting that spark, whether within themselves or in another.




Can we ever truly forget love, for all our distraction and doubt?
We forget to cherish our partners; habit creeps in, and cliché takes root. We drift into a kind of numbness, until one day we startle awake and wonder: is this what love was meant to be? Some people carry this ache for years, and then—at some point—they find themselves searching for something else, something more.
Can we fall in love with a life partner more than once?
Yes, we can. The threat of infidelity jolts a long-term relationship awake. One partner falls for someone else, announces their plans to leave. Suddenly the other is shaken from their slumber and sees clearly, rationally, what they loved about their companion all along. Blame comes first, then self-recrimination. But the near loss teaches them what love truly means—and it reignites, blazing like a freshly struck flame.




Does love require the shadow of danger to survive?
I believe it does. That threat reminds us what the relationship is worth, what it means to us. This is why there must always be vitality and spark—uncertainty enough that neither person takes the other for granted, so that something new is always being created and reimagined, always being fought for, so it never dies.




Does love have seasons, different faces at different times?
Certainly. There is the first intoxication, driven by pheromones and the raw electricity of the new. Then comes love itself—and much depends on how we tend it, how we water and nurture it like a living thing. The common wisdom says that rush lasts four to six months, but I think it can stretch to two years or more. It depends on how much freedom we grant each other. When we collapse into each other entirely, when our lives merge completely, we steal away the pleasure of missing one another. But love cannot sustain itself indefinitely in that initial form—that would be stagnation, not love. As time passes, partnership deepens. We see each other's flaws, we know them fully, and yet we choose to love.




Is deep love as much a matter of the mind as the heart?
It begins with feeling, but yes—it must also be remembered, held consciously. When emotion ebbs, as it does, we can summon it back with reason, by pausing to recognize anew that our partner is extraordinary, that we love them. But we must also make room for love to be felt. In this life of endless demands and worry, most of us rarely stop to notice what we feel. And that is a loss.




Is there such a thing as lover telepathy?
There exists a kind of wordless knowing between lovers—moments when you discover you were both reaching for the same thought at the same instant. This silent communion isn't magic; it's the fruit of shared time and experience. When two people have weathered life together, they need fewer explanations, fewer gestures. This depth arrives gradually, earned through years, ripening with age into something neither person has to name.




How to inspire love in another?
By honoring what they cherish—not just as a friend, but as someone who sees and wants what they want. Love thrives when both people tend to themselves: body, mind, spirit—keeping alive what drew them together in the first place. But beware the trap of total merger, that suffocating promise: "I will go nowhere without you." The poison lies there. Love needs air. It needs two whole people, not two halves pretending to be one.




Is there a difference between how women understand love and how men understand it?
Yes, there is. A woman often arrives at love's meaning early, shaped by an intuition of motherhood and home-keeping, so she weaves into her vision of love something richer: she looks for fatherhood in a man, for steady hands, for the weight of responsibility. A man, at least in youth, wants brightness—the spark, the thrill, fascination itself. Only with time do both converge toward something truer. Then men and women want the same things: a partner who is fire in bed, solid in money, sharp in mind, and someone they're proud to stand beside in the world.




How to show love just right?
This matters greatly. When we truly love, we grow better at reading the other person's wavelength—because we're genuinely curious, genuinely listening, genuinely trying to step into their skin. The key is honest speech: air grievances before they calcify into resentment. We all stumble. We all have moments of blindness. So we must also know how to say we were wrong, and mean it.




Is love good for us?
You can survive without it, certainly. But life without love is diminished—thinner, quieter, less luminous. Love is the thing that makes you radiant; it floods you with endorphins, with light, with an energy that draws others near. To be in love is to be more alive.
How to teach children to love?
By my own example. My psychological practice shows that people who grew up in an idyllic environment carry too many expectations into their relationships; those who grew up amid conflict desire something different in adult life, yet lack the tools to build it, so they must search much harder. If they succeed, they gain something richer. Children raised by parents whose relationship was "ordinary" have the advantage. They don't benefit from an emotional hothouse where nothing is ever resolved. They need to feel their parents love each other—truly, deeply—even when they argue, even when voices rise. Children should witness their parents apologize, embrace, kiss, and watch conflict yield to reconciliation. These moments become the blueprint for their own lives to come.
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