Philosophy and Psychology (Translated)

আবারটুকুই জীবন: ছাব্বিশ



In the moment just before sleep, the observer vanishes. That is when its grip begins to loosen. The eyes that have bent all morning over the grey, carrying the small tidings of the world, showing you, telling you, holding you fast—those eyes at last close; and then, after long hours of vigilant watch, the observer loses its dominion. You begin to slip away slowly, beyond the boundaries of knowing. Into a region where the observer cannot reach, where the light of knowledge goes and dims of its own accord, where no language can follow in your wake. Then you are no longer a sight, no longer a message, no longer a form that has been grasped; you withdraw into that deep unseen, where seeing ends, knowing grows weary and sits down, and consciousness only senses from afar—something was there, something has gone, but it can be called by no name anymore.

At such a time the room grows dark. But it is not the room in which you lie; there is another room behind it, more interior, silent as bone. The skull's chamber. In that room the observer sits all day long upon its throne of bone, looking out at the world from behind the forehead's veil, receiving the world's small tidings, sifting them, pushing them toward you. Now that throne slowly tilts. The observer begins to slip away. The eyes, which have been open without pause from the first moment grey began, now bow under their own weight. They grow drowsy. They droop. And for just a moment. At that finest, most undefended line between waking and sleep, you become free. Free from seeing. Free from knowing. Free from the gap. As if the invisible distance that until now had kept you apart even from yourself, as if the observer sitting within you who had made you a distant sight—it suddenly releases its hold; and you, after long hours of watch, sink a little into your own darkness.

Just one moment. And yet in that moment the gap closes. As it did once before, in a boat, deep within the Sundarbans, with the girl. Not in union, but in surrender. There as here: the observer surrenders, the mind surrenders, knowing surrenders to the body. That body which all day had been waiting for this clock, this small instant, to take you back into that darkness where the body is the true master, and the mind merely a tenant for a day.

Sleep. What would you call it? The body's victory, call it that. Its silent conquest over the mind. That mind which kept you awake, which if it could would only see, which if it could would only know, which of itself would never stop—that mind the body comes one day and closes the eyes of. It offers no argument, makes no proclamation, claims no right; it simply comes in silence, dims the light, turns away the gaze, removes the sentinel from its seat. And the observer, who all day had sat upon the throne, withdraws. Where to, you do not know. There is no way of knowing. For the instrument of knowing itself closes then, the very guard you would question is descending from the fortress into darkness.

Understand only this much: it does not stay. For a few hours you are not. The body remains—you without it. In its own country, by its own law, in its own silent secret rule. Without accounting to you. This is mercy. That old word. Once poets trusted in it. No one does anymore. Mercy is now defunct currency; it has no value in the market.

# Still, you kept it in your pocket, turned it between your fingers in that old habit, felt sometimes its metallic coldness and wondered: is it still there? Night’s mercy works like this. You don’t know, because it happens without you. You’re not there when it does. Mercy passes you by. Perhaps that is mercy’s true nature—to unfold beyond your permission, outside your knowledge, in some darkness that transcends even your presence. To happen quietly, without asking.

Your left hand. Hold it. Your left hand. It lies on the sheet as if it belongs there. You feel it not by touching it with your right hand, but from within; the way you sense some distant province. Part of the same kingdom, yet separate, governed by its own laws, under its own sky. Your left hand has its own weight, its own temperature, its own small life. Apart from you, yet bound to you. By what? By some bridge, say. That long, solitary road between the center and the edge—a road scarcely traveled, yet it exists. Go or don’t go; the connection remains.

Your feet are farther still. At the margins. Like the last outpost of some empire. You’ve almost forgotten your feet. They’re so distant that they hardly seem to belong to your realm anymore. They send no word. Make no demands. Simply exist. Silent, still, at the border. Where the body neither ends nor begins. Where the sheet starts and you finish. Your feet draw the line between what is you and what is the rest of the world. Your feet are your final edge. Your last territory. After that begins the world—what you are not, what you never were, what has no desire to be you, what cares nothing about you one way or another.

Between your feet and your hands lies the rest of your landscape, the known country. Belly, chest, throat, head. These are like the old districts of your nation-state. You’ve dwelt within them year after year, and as one never leaves home, so you’ve come to know every corner, every crack, every scar. Like a cartographer. Like an ancient, well-worn map of your own land. Your belly runs its factories in the darkness, never ceasing; you cannot hear the sound of its work, yet it labors on without pause. Your chest rises and falls with force. Breath enters, leaves, enters again, leaves again—an unbroken rhythm. Your throat is the narrow passage, that perpetual boundary between above and below. Food descends, air rises and falls, and sometimes an odd sound emerges—something that might be speech, might not be; that could be utterance, or merely sound.

And your head is the capital. You sit there upon a throne of bone. Through two windows you gaze outward. Eyes. What they show you, that is what you see. Not everything, not even most. One small fragment among the countless, selected, sifted, chosen by some rule you do not know. By what measure? You cannot say. Eyes have their preferences, like hands, like feet. Everything has its preferences. Except you. You have nothing. No choice, no taste, no claim.

The heart. Somewhere in the middle. *Thud-thud.* Not for you—for itself. The heart is a selfish organ. The most selfish. It obeys only its own law. And perhaps for this reason it endures. Show it too much mercy and it would have failed long ago. It goes on, goes on, keeps going. Never stops. Never asks. Never consults. Never convenes an assembly to decide whether it should continue. Seeks no permission. Offers no explanation. Simply goes on.

The heart is a tyrant. The only one within the body with absolute power. It rules without mercy. *Thud-thud.* It pulls you inward, pushes you outward, pulls you in again, pushes you out again.

Through your body, through the night, through your room, through your life, an endless pump carries you forward. A life you never chose, one with no counter to return it to, no receipt, no department of refunds—yet even that unwanted life pulls at your heart, dragging it onward. The heart beats. You follow. Unwilling. Unable to choose otherwise. Yet you follow.

And within that very movement, within the gaps of that thud-thump, have you ever heard the silence in between? That small stillness between one thud and the next thump—where the heart seems to pause for a moment of darkness, for a drop of quiet—in that gap the whole universe suddenly empties out. All words draw in their tongues, all motion freezes its feet, all light folds for an instant. The pause is brief, yet contains within it an odd infinity; suffocating, yet expansive; nothing, and yet within that nothingness all things lie secretly gathered.

Between each thud and thump, a small death occurs, and then a small rebirth. Death is not hurried; death has no restlessness. It is patient, for it knows your address. It knows that in the end you will not flee, will not hide, and even in denial cannot step beyond its reach. So in the gap between each heartbeat it merely conducts a silent rehearsal. It shows you: this too is how to stop, this too is how to become empty, this too is how all light can be gathered for a moment.

In that brief stillness you die. Not a great death, but a small one. A diminished, practiced, nearly invisible death. Seventy times a minute, or thereabouts, this secret rehearsal continues. For a moment you are not; the next moment you return. Dead. Alive. Dead. Alive. As if the body itself were its own rehearsal room, where dying and living take turns at the stage, while you sit in the chair believing you remain unchanged.

But you are not unchanged. Seventy times a minute you are transformed. The you of one moment ago is gone in the next; someone else has taken your place, so quickly, so silently that the difference goes unnoticed. What you call continuity may be nothing but rapid replacement. One after another stepping into place, so densely, so smoothly that you mistake the breaking for an unbroken line.

Thud. Death. Thump. Life. Thud. Death. Thump. Life. Then the sentence stalls. Because language speaks in the tongue of continuity, while you dwell in a machine of discontinuity. Language says, “I” as if it were a line, a thing, an unbroken being; yet the body says: no, you are fragments, reconstructed beat by beat, erased pause by pause, a fleeting arrangement.

You are dying at home. The light changes, but far more often than that you die, are born, die again. And you sit in your chair thinking you are one, unbroken, a steady self. Yet you are not steady. You are the most discontinuous thing in the room. The stain on the table is more coherent than you, ash more still than you; even when shadow shifts across the sea, at least its expanse seems to hold together. You are the most fragmented, the most broken, the most fractured being. Subject to the heart pump’s natural law—you who thought yourself continuous, yet within whom there is nowhere any true continuity at all.

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