Whether a ghost is masculine or feminine has never been settled with certainty. There has been some research into the matter, but what has emerged is this: any ghost can become a male or female ghost as the occasion demands. From Bibhutibhushan and the recent Shirendhu down to many celebrated planchette masters, they have all spoken of them with considerable respect. Since ghosts are summoned not to become heroes or heroines of the story but rather to frighten the protagonists, they have taken serious umbrage at this. At the last global assembly of ghosts held on Ghost Day, they arrived at a principled decision: they would gradually emerge from the pages of fiction into the real lives of the public, so that no writer would ever dare mock ghosts again. How would writers write if the public didn't want them to? Rather than attacking the writers directly, their strategy to attack the readers showed the diplomatic cleverness of their minds. (Of course, they had decided not to attack the writers, for they understood that those bold enough to mock ghosts were better left unthreatened.) Just as one pours ghee on dry wood before it has caught fire, so too did a situation occur some time ago. When a fool abused a poor innocent ghost-child named Tootk as a "ghost's brat," certain fourth-generation ghosts, acting on orders from high ghost command, descended upon the village where this man lived. The village, that is, where the fellow resided. The village was called Madhyam Muradpur; a hamlet in the Mirsarai upazila of Chittagong district. Ghosts were never even given the chance to become voters in that village, yet none of them minded even this. They were so magnanimous. But because of all this senseless abuse, their gentle, tender ghostly hearts were wounded. They held a meeting and all agreed that just as a corpse of love doesn't sink in water, so too the pudding of honor tastes insipid. Among them was the most senior ghost, whom everyone respectfully addressed as Akshaybot-bhoot-ji, whose word everyone accepted with bowed heads. He said that if they engaged the humans in direct combat, not only would their honor be lost, but there was nearly a hundred percent chance they would become pudding themselves. He further opined that some of them might be knocked out cold by the humans wielding prayer-sticks and become flat on the spot; and if that happened, the other ghost-soldiers would be frightened. The fear humans inspire is far more terrifying than the fear ghosts inspire. While everyone was still thinking—what to do, what to do—the youngest ghost, whom everyone affectionately called Minka, offered a solution. Since humans both love to fear ghosts and fear them at the same time, they must frighten them with love. They could not cause them harm, but they could harass them as much as they wished. Everyone liked this idea. The minutes of the meeting at ghost headquarters were faxed at once. In a footnote marked most urgent, several fourth-generation ghosts were also requested. Within two days, after considerable deliberation, at least 5-7 separate teams were assigned, and approximately a hundred and fifty ghosts were given the task of frightening people and dispatched to that village in several special invisible ghost-helicopters. Each of them was between two and two-and-a-half feet tall. For clothing, they wore burkas (when frightening men) or long robes (when frightening women). Their preferred color was white. Their favorite food was maple-walnut flavored Movenpick ice cream. They sat perched on their knees atop tall tree branches.
They pass their leisure hours in classical music and ghazal singing. When they sway their heads, ordinarily their entire bodies sway along. They know how to dance too. According to the ghosts’ constitution, all forms of dance are permitted except samba. Their generic name is Kichni. They are polite and spectral. Though they don’t adhere to any particular religion, they never commit sins the way many religious people do. They are known as good ghosts because they don’t bother anyone needlessly, don’t steal food from anyone; when necessary, they simply bring food from people’s homes without asking. In their society, stealing is an unpardonable, despicable crime, but taking something without asking doesn’t fall into that category. It’s not that they do favours for anyone—that’s beside the point. Rather, the point is this: they harm no one. This is the greatest favour that humans cannot manage, but they can. They love to lurk quietly, out of sight. While being nobody in the world may not be pleasant for most, in their world, being nobody is regarded with special honour. Their tagline runs thus—no worries, no fret, just ice-cream to get. The moment they spot a human, they’re delighted; as they leap about on branch after branch, playing rough with each other, they affectionately spit on the people below. When people mind this affection of theirs or make cutting remarks, the ghosts leap down with a *zhupzhup* sound from the high branches, landing right in front of the person, to convey their heart’s pure love face to face. It’s this leap that brings them joy. After that, they bare their gleaming white teeth and address the person with a smile. Their laughter doesn’t have the *hihihi* sound of a woman’s laugh; their sound is *hihinhi*, and that of junior ghosts is *chichichi*. This laughter, though a ghost’s laughter, is not frightening at all. In their smile lies the ghost’s affection; in that same smile lies human fear.
They are truly hurt when someone faints from their excessive affection. Once a soft-hearted female ghost went to kiss a handsome young man, and he fainted out of terror. The tenderhearted girl-ghost took offence and didn’t eat ice-cream for seven days. Later, that girl-ghost appeared in the young man’s wedding chamber and gently kissed him on the chin and left. The new bride was so frightened she screamed and fainted. Then her grievance melted away. It was subsequently proven that behind her change of heart was not the sweet kiss, but rather the bride’s fainting that played the crucial role. This revealed her jealousy quite plainly. Since there is no rule against envy in the ghosts’ constitution, as punishment, a strict ban was imposed on her harassing any handsome man in the village. With Adam-chasing permanently forbidden for her, no female ghost ever dared again, having learned their lesson, to stoop to the childishness of being jealous like a human woman. For a girl-ghost, there is no greater punishment than being unable to torment a handsome boy.
Those of you thinking I’m merely joking—I would advise you to go to that village and see for yourselves. (If you can’t afford a car rental, I’ll pay for it myself.) I am in no way the sort of person to make jokes about ghosts. I myself went to that village in search of ghosts. From noon until dusk, I wandered beneath every tall tree. Ghosts have a very acute sixth sense. They must have somehow figured out that I would write about them on Facebook.
They never came face to face to show me their love; they kept it locked away in their hearts. By not coming, they proved they existed. The absence of a ghost is, after all, the greatest proof of a ghost’s existence. This settled something I’d been a little unsure about before—whether these ghosts were even real ghosts at all. Their non-appearance became the surest evidence of their being. Because they didn’t come, I was gone by dusk. You see, however much I pretend to be a modern man, I’m not brave enough to stand alone in the fields and forests at twilight, beneath trees that make your skin crawl, challenging these *kichni* to come leap and dance before me. Even if it’s just a two-foot ghost! But what if twenty or twenty-five of them came together, bounding and snapping? Who knows what’s in their heads? Oh God! Just thinking about it, even now, my skin crawls—every visible and invisible hair on my body stands on end!
For a more objective explanation of the whole affair, I called my childhood friend Misir Ali on the phone. According to him, these *kichni* are actually large owls. The rest of the stories have been made up and spread by word of mouth. But I can’t believe a word Misir Ali says. I know, and I maintain, that they are definitely cute little white ghosts called *kichni*. Why? For three reasons. One: Do owls ever bare their big white teeth and laugh? The answer is no, they don’t. Two: Are female owls more interested in handsome men? No, absolutely not. Three: The biggest reason is that their sixth sense wouldn’t even let them appear before me. If they didn’t exist, how would the idea of not coming appear in their heads in the first place?
Therefore, they exist. They are *kichni* ghosts. (Or perhaps *bhutni*? Who knows!)
**A final word.** If you ever kill even a cockroach, think about it at least a hundred times first. What if, after its death, its parents, relatives, (and if its Facebook relationship status wasn’t “single” in those final moments before death) its girlfriend or boyfriend, (or if married) its in-laws’ cockroach clan, (and if it didn’t prefer solitude like I do) all its friends come to take revenge on you? Could you defend yourself in armed combat with just two measly bathroom flip-flops? It would be very wise to check its timeline beforehand and see if it’s posted anything about death recently.
Ghosts and God—neither of them bothers unbelievers. So please, I’m requesting you: believe in ghosts, die of fright.