Stories and Prose

# Bound in Eighteen Coils There are certain truths that arrive too late—after the doors have closed, after the witnesses have dispersed into their separate lives. We learn them the way one discovers a letter hidden in old books: suddenly, inexplicably, as if it had always been waiting. I am thinking of a man who spent his entire existence constructing a fortress around himself. Brick by brick, thought by thought, he built walls so intricate, so perfectly mortared, that even he could not find the gate. He believed—truly believed—that this fortress was necessary. That the world outside was chaos, and only within these bounds could order, meaning, safety dwell. Years passed. The fortress grew taller. Its architecture became more elaborate. He developed elaborate rules for living within it, hierarchies of thought, permitted and forbidden territories of feeling. Everything had its place. Everything obeyed a system. He felt almost peaceful, almost free. Then one morning—not dramatically, but with the quiet inevitability of dawn—he realized that he had become indistinguishable from his prison. The walls he had built were now his skin. The rules he had written were now his bones. He was no longer the builder; he was the built thing. The fortress had not protected him from the world. It had protected the world from him. This is what I mean by eighteen coils. The number matters. Eighteen is not arbitrary—it is the number of times he had tried to escape before finally surrendering to the walls. Eighteen schemes, eighteen revisions of the system, eighteen desperate attempts to introduce flexibility into something that had calcified into absolute form. Each attempt had only tightened the binding. But here is the strange mercy hidden in this realization: once you understand that you *are* the rope that binds you, something shifts. Not the rope itself—that remains. But your relationship to it transforms. You are no longer fighting an external enemy. You are no longer the victim. You become, simultaneously, the prisoner and the one who holds the keys. The question then becomes not how to escape, but whether escape is even what you want. I have known people who discovered their eighteen coils only when they were already old. They had lived entire lives believing themselves free, never knowing that the very thoughts they considered their own had been bound, patterned, limited by invisible knots tied so early, so thoroughly, that they felt like nature itself. When the revelation came, some raged against it. Some wept. Some, most strangely, felt a kind of gratitude. The gratitude puzzled me at first. But I think I understand it now. In binding ourselves so completely, we also bind ourselves *to* something. The coils that imprison also anchor. They keep us from scattering entirely in the wind. They give us shape, coherence, a recognizable self. Without them, we might be free in the way that clouds are free—present everywhere and nowhere, solid nowhere, belonging nowhere. This is not a defense of limitation. It is an observation of its nature. The deepest bind is not the one imposed by others, nor even by circumstances. It is the one we choose, without ever quite choosing, because we do not yet know there was a choice to be made. We tie ourselves up in the language we inherit, the beliefs we absorb before we are old enough to question them, the fears that become so familiar they feel like home. And perhaps—this is what troubles me most—perhaps there is no entirely pure state of freedom available to us. Perhaps the best we can hope for is consciousness of our binding. To look squarely at the coils and recognize them for what they are: neither the whole of our reality nor entirely evil, but threads we have woven through ourselves, and which, once seen clearly, can be loosened or tightened according to our will. Eighteen coils. A perfect, suffocating number. The number of completeness and closure. But eighteen is also where awareness might begin—at the edge of the circle, where the rope's tail touches its own beginning, and you finally notice: *You are holding the rope.*

1. Had we been deaf, each of us would have achieved at least ten times more success from wherever we stood, because most of what we hear all day long from the people around us is unnecessary—and yet, being unnecessary, it unsettles and preoccupies us.

2. We came into this world to observe quietly, not to comment everywhere! Each time we thrust our opinions into every corner, we parade our foolishness before all eyes. We must remember this: one of the finest ways to live with dignity is to stop pretending we know everything.

3. The moment someone begins to mistake their beauty for virtue, all their virtues are forced to change their very shape. A person does not go blind by losing their eyes, but by losing their sight.

4. Love has grown so scarce these days that people have begun calling suspicion by its name! The more we doubt someone, the more they live in fear, not in love. They fall silent out of terror or revulsion, not affection. In time, a fierce hatred takes root within them. Perhaps they cannot speak it aloud, but in their deepest being, nothing dwells but bitter, corroding hatred.

5. Once suffering becomes an addiction, happiness becomes unbearable. The person accustomed to sorrow can rarely bear the blow of joy. The moment they begin to be happy, they contrive some calamity or other!

6. Stop gossiping for even a moment, and you'll see: you are no longer interesting to people; they no longer save a special chair for you at gatherings or events. Most people love to receive gossip because they love to give it. Since this world has more people of ordinary mind than great, gossip has always been popular.

7. Before joining a drug-addicted friend in addiction, think carefully—for once you've become their friend in that dark world, you'll find yourself bound to that person in ways you cannot escape.

8. Thinking "no one loves me" is a kind of mental disorder; thinking "everyone loves only me" is an even greater one.

9. I've noticed: if you say little about your love life or marriage, if you and your children don't post photos on social media, many people will be almost certain you're heading for separation within the year! Some people come to Facebook only to display their private lives and to peek at others'.

10. If wedding photography didn't exist, many girls today wouldn't marry at all. Scroll through Facebook and you'll feel the truth of it. One of the cheapest things to fetch the highest price in this world is wedding photography.

11. I have no problem when my widowed mother wears a bright red sari, yet my mother's divorced friend wearing dark lipstick troubles me endlessly.

12. The more glittering someone is on social media, the more hollow their real life. If you lack something and wish to display it, there is no easier stage than Facebook. There are far more people who flourish online and fail in life than the reverse.

13. Almost every person is one of two things—either human, or a traitor.

14. Whoever truly knows how to love either departs when necessity demands, or stands aside—but never flees. Flight is the work of thieves alone.

15. Even something as vast as love bows its head and stands still before that feeling called attachment. Attachment reigns over this world far more absolutely than love ever does. In the end, attachment inflicts upon us a thousand times more suffering than love brings. Love wounds; attachment devastates.

16. When I encounter something I cannot understand, or cannot explain through reason, I quietly say to myself, “I believe this,” and cut myself loose from there. The birthplace of most human belief bears a single name: helplessness.

17. When my father or mother begin with a lie on my very first day of school—reducing my age by two years—how truthful can their child become as he grows? What honesty can be expected of one born into such deception?

18. A person does not become lonely for want of receiving love; a person becomes lonely for inability to give it. No one in this world suffers greater solitude than one who receives love but cannot return it. There is no misfortune greater than the inability to love another.

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